Showing posts with label Genre: Euro Cinema. Show all posts
Showing posts with label Genre: Euro Cinema. Show all posts

Friday, 4 April 2014

What? (1972)

From http://filmfanatic.org/reviews/wp-content/uploads/2007/05/What-Poster.jpg

Dir. Roman Polanski

I admit that rather than dig into an auteur's canon through the best work, as according to canon, I sometimes end up drifting to the lesser knowns of their careers or the oddities. Failures and miscreants. As much as F For Fake (1973) is a masterpiece from Orson Welles, usually its Touch of Evil (1958) after Citizen Kane (1941) in people's minds while I'm more inclined to dive for the former. My habit connected to how DVDs are released, snapping on the first time releases of an obscurity like a dog on fire. Or when rare screenings are shown on TV that are not easily available. But this habit, because of my peculiar "grab-the-film-in-proximity" mentality, has meant I've had a new side to the question of what auteurism means. Rewatching What?, how am I going to view this as a Roman Polanski film, as I've only seen a couple, and by itself? What exactly is What? By itself, and why has it got that title let alone is how it is? Along with Louis Malle's Black Moon (1975) and Claude Chabrol's Alice Or The Last Escapade (1977), this is another European auteur who decides to do something different by riffing on Lewis Carroll's Alice In Wonderland.

Nancy (Sydne Rome) escapes from a group of men in a taxi, a wide eyed naive American on vacation in Italy, only to end up at a holiday villa cut off in its own eccentric world. Legendary Italian actor Marcello Mastroianni is Alex, a former pimp turned masculine lizard with an eye on Nancy and many peculiar fetishes. There are a pair of British lads, the third friend Polanski himself as Mosquito, with his "Little Stinger", a harpoon in a dumb sex reference. The owner of the villa (Hugh Griffith) is near death and has the eye for Nancy, as does everyone else, such a shambolic man who can play Mozart despite arthritis in his hands. Add a priest, an older American couple, and two women, one usually completely naked, to the mix and a wacky sex comedy is the result. The villa itself is as much of a character. Full of art - Francis Bacon above the bed, Roy Lichtenstein printed on the carpet - and is placed next to an idyllic coast line. Nancy has to both deal with the people in the villa and the villa itself - déjà vu, objects breaking when she just touches them, and more and more of her clothes being stolen and torn. Honestly What? is a weird film. I've overused this word, something I've had to kerb, but it applies for this film. [My Collins Gem dictionary defines weird as "strange or bizarre; unearthly or eerie"] Films that I have praised have been defined as weird because they've broken away from convention; unfortunately I've over the years clouded the term with a vagueness, as someone whose only actually looked at its meaning in the dictionary. What? is weird, but unfortunately it's also slight.

It looks beautiful at least. Two cinematographers - Marcello Gatti and Giuseppe Ruzzolini - and the setting for the erotic farce is perfect for the cinema screen. Expansive ocean. Old Italian architecture.  A tower. Vast corridors. Passage ways and balconies. To reach a room just above you, where a ping pong ball has fallen from which Alex has an irresistible urge to crush to hear the crunching sound, you have to pass through a lengthy journey inside to reach it. Hidden away in obscurity until a few years back, the premise of What? would have worked beautifully, and it does stand out as an absurdist work. Alice In Wonderland but as conceived as more directly sexual and about cross cultural relations, the American in not only Europe but the cinema of Europe, a Polish director, Rome an Italian actress of American birth, Mastroianni and a cross pollination of actors including from Britain. The problems, on a second viewing, is the execution that is full of flabbiness and vagueness. Its tone is immediately off, with discomfort, as a comedy when it starts with Nancy escaping a gang rape in a taxi, which is immediately setting up the film as prickly in its content. The real life events of Polanski causes a problem when viewing this film because, as an erotic absurdist piece, the crime he committed in real life, whether you can separate this from his films or find him completely reprehensible, have a bitter taste to some of the content in What?. It's not that Nancy is continually naked or in a state of undress for most of the film. Nor the kinky and lurid tone. The problems are both how asinine, and merely crass, the sex jokes are and how insipid Nancy is as a main character. It's a problem that the opening involves a near-gang rape done in a jokey way, her backside is continually pinched and she's lusted over by all the men because she is such a blank individual who doesn't take consideration of what's fully going on, the only register that of a deer caught in the headlights. Her submissiveness to Alex is bad not because she's submissive to him but there's no sense of reasonable depth to it even for a sex farce. The tone that would try a gang rape as a joke makes this worse . (Such a tricky, discomforting concept like rape has only been justifiable as a joke, and a good one, from what I've seen in Pedro Almodóvar's Kika (1993) because the joke is on the patheticness of the rapist.)

From http://images10.knack.be/images/resized/119/469/558/521/0/
500_0_KEEP_RATIO_SHRINK_CENTER_FFFFFF/image/What-1972-.jpg

Rome is merely pulled along as Nancy, without any real interest for herself onscreen for us to care about her. The Alice In Wonderland scenario, depending on the version, is usually of an onlooker to the scenarios played out, but they can still interact with what happens with some spirit to them. Mentioning Black Moon, actress Cathryn Harrison's protagonist still interacts constantly to the events that take place, as does Sylvia Kristel's in ...the Last Escapade. Nancy could have worked as a character, a stereotype of the youth, the American, who believes in expanding her mind - bell bottom jeans,  yoga, travelling the world - yet has no idea what the old continent of Europe actually is, befitting a subject for the Polish Polanski if he was actually at his best. Her asking of someone's Zodiac abruptly to deaf ears or talking about a philosophy book she's read, she's a caricature of the middle class youth who believes in improving the world but is pretty useless in contributing anything of use, which unfortunately is not used enough. Most of the film is of Nancy in increasingly less interesting sexual scenarios. The character never progresses enough from her views being bashed by the lustings of mad perverts. Rome is just a pretty face, her voice is too thin when you need to depict an extremely naive woman who slowly realises the place she's in is alien to her.

It's a film made on a lark, which would have worked if it was actually daring and chaotic to befit a Wonderland scenario. It has its virtues indeed, but only really in style and Mastroianni. To see him, who dominated La Dolce Vita (1960)  and 8 1/2 (1963), in a tiger suit being whipped is on for the bucket list of viewing experiences, but even if it wasn't his voice heard in the English dub, he still brings a damn fine performance physically to the work. Moments where a better film exists are there. The curtain rail of Nancy's rail falling off and literally every object is almost against her.  A random moment where her left thigh is painted blue. All of this would as madness where nothing for her is going to assist her in the villa, as time repeats over and over again. But the film eventually peters out. After trying to admire it as a flawed gem, I eventually gave up from when Hugh Griffith is introduced. Eventually the most the other characters say to Nancy are directions around the villa or how they admire her breasts, something I found a mere flaw, without any real glee in the sexual humour like a good bawdy work, but just becomes irritating and questionable. It adds a creepiness in its lifelessness without even mentioning Polanski's real life events. The tone, after I stopped deluding myself, is just off, not working at all. The jokes are obvious or non-existent, the lost potential for this scenario felt, worse when its director knew how to do the abstract in his darker material. It's a film that's pleased with itself but fails miserably barring a few virtues.

It does beg the question of what an auteur means when this exists in the director's filmography. It's a fascinating and memorable work, but surely this upsets what Polanski's career means with its existence? And what does it mean if there are people like Jonathan Rosenbaum who put it amongst his essential films of cinema's existence? Am I blind? I fully endorse auteurism as a theory, worship at the shrine of it honestly, but my belief is counter balanced with the realisation that cinema is both the work of many people and that, no matter much I try, there'll always be the odd ones out that prevent the theory from being complete truth. What? eventually drags on, never progressing in tone like the other films referenced in this review. By the end it merely finishes. Leaving the film the viewer finally finds out what the title means, which is, an intended baffling of the audience. "It's the title of the movie!" Nancy shouts to Alex, leaving in the back of a truck, completely naked, full of pigs, suddenly breaking the forth wall. It lacks the subversive and abrupt undermining of it Jean-Luc Godard did very well in two of his late sixties films, Pierrot le Fou (1965) and Week End (1967). Instead it comes off as laboured and missing the point of what it should be doing with its ideas. What? sits at odds in a really tumultuous time in Polanski's life, and even without this in the back of my mind, the film comes off as a bad surreal film. I thought I could appreciate all 'weird' films, but this one is laboured by its end, proving there is a difference when one actually has the spontaneity and creativity that make them great. What? as a title perfectly sums it up, ill-advisedly, in that its title suggests befuddlement in the film because nothing of interest is explained. 

From http://366weirdmovies.com/wp-content/uploads/2010/03/what.jpg

Tuesday, 10 September 2013

Z Is For...Z (1969)

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfZHyaAqEiBaX8i9-JyFsQAp4biTlbELOSjwxb3jbE_6lkcjoizdecJrgLYKbB-IRS3SbLE9i4-iC71MSWpG_5fyXosgB1pJpTRWVRNZj9deyGEtVjX_-QNeM_gdXro_xWO7wk4cM2QaI/s1600/Z-poster-4.jpg

Dir. Costa-Gavras

The final film for this series. Hopefully you, the reader have gotten a lot from this. It has been a long, difficult project to complete; to write about these films required some thought and possibly more consideration than some that I have covered on my blog or Videotape Swapshop. The following choice befits the series, a reminder that this type of cinema also deals with the upfront, actual reality of the world it was made in and made to tackle. Its a reminder, as the film depicts the political turmoil of Greece in the early Sixties through hints, that the ability to have free speech is a tenuous one, that it can easily be lost. Art like the films I've covered could be lost. As much as I joked about this series being an antidote from Hollywood blockbusters at the introduction of the series, there are constant grim reminders that this kind of uncensored thoughts can be suffocated. It is not just war and political strife that can cause this, but also compliance and complicity, not just conservative but also liberal complicity, numbing of culture and a watering down of entertainment and art in favour of the insipid. The lack of courage, the lack of balls to be blunter, the lack of courage to be controversial, to take the easy way out. These films I have covered, even the ones made in the mainstream business of cinema, are not creations of pleasing the widest audience possible. They're not shrieking violets. They haven't been made to tick off checklists. They're not be made to please the troubling mindset of most cinema viewers now that it should be the equivalent of message porn, to make you concerned for the world only for a brief amount of time, like a perverse high from one's guilt, only to be able to push it to the side and not learn from it at all. Even something like The Holy Mountain (1974), embraced by cult audiences, is spiked with a mentality that, in the film, mocks the potential compliance of the supposed radicals, manufactured art, disco-shotguns and all. 

Films I considered rewatching for the series included Angel's Egg (1985), Begotten (1990), Un Chien Andalou (1929), Herostratus (1967), Neon Genesis Evangelion: The End of Evangelion (1997), and On the Silver Globe (1988). I recommend them all to you to see after those that were covered. I may review them all some day too. Films I wished to see for the first time for the series included Dandy Dust (1998), Mind Game (2004), Midori (1992), Pola X (1999) and X: The Man with the X-Ray Eyes (1963). I hope to still see them even if its not now.

Until then, I will be able to take a rest. Coming up in October is the next Halloween series. I will see you all then.


From http://magazine.ufmalmo.se/wp-content/uploads/2013/03/z21.jpg

Friday, 1 March 2013

La Dolce Vita (1960)

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjl1rA0QQgrrCAlVq2CtNhbpjZ0IJgdT6K1aL_IIyr1Z3Ic96z_mUd3zV8VNRzJHJczlKapUXPxAxxmsdJZZaXTOLwl6BC0rdt3uoiWflSkFlQ3HaX-zfzywTUEUxdCkzSZKmEbsD7PhsWS/s1600/movie5.jpg


Dir. Federico Fellini
France-Italy

From http://www.sensesofcinema.com/wp-content/uploads/2010/02/la-dolce-vita.jpg

If cinema is left to be mere museum pieces under the titles of ‘classic’ and ‘masterpiece of art’, then we’ll leave it to become fossilised when it should breathing with life continually. A ‘canon’ of filmmaking should be vibrant for the sake of the viewer, naive and obsessed, not the death sentence it feels for me. Citizen Kane (1941) cannot be viewed as an actual film, rather than an academic essay project, thanks to this botching of the code of filmic history. The paparazzi in Fellini’s film could be remade into overeager film writers, stripping off the cinematic magic of certain films by overexposing them without good taste. There is a fine line between showing these films in cinema studies classes and in retrospective writings, and merely making them technical and glossary showcases when they are great films for being cathartic, heart stirring and entertaining too. My viewing of Bicycle Thieves (1948) for the first time this year, the start of a loving relationship with Italy along with all the grubby trollops of joy of their genre filmmaking, made me realise this horrifying paradox fully. All I knew of this film was that it was an important film for Italian neo-realism and that, before Citizen Kane, it was number #1 on the first Sight & Sound poll. That is a crime that should be forced upon all of us film connoisseurs in that no one has - from what I’ve read as a regular film buff to educate myself - talked about its humour, its emotional power, and how even now, especially now, it’s portrait of a man desperate for work only for fate to go against him is still relevant. What place has Bicycle Thieves been put into however? A mere archival piece, a footnote of importance in history for Italian and global cinema which people only see, like myself, when they are on their ‘going through the classics before you die’ binge. It’s pathetic that, just like in literature, music and art, we still neuter the majesty of films like this by making them academic studies only, and while I adored my school academic routings through the library DVD collection, dear God we give these films worse fates than being fully forgotten. The forgotten ones get found again, released by a DVD company like Masters of Cinema and loved as if they are new and still films that grab us by the throats.

From http://3.bp.blogspot.com/-AI0XtK1mbaA/TzU9vXp9RSI/AAAAAAAAFF0/Vqkhb2zKkj8/s1600/ladolce3.jpg

La Dolce Vita is another Italian film that has suffered from this. It is known as one of the best films made by director Federico Fellini and is known for its sequence with Anita Ekberg in a water fountain, but what is the film actually about? It’s about a man, played with a considered grace even at his character’s most detestable by Marcello Mastroianni, played with consideration but able to break down when his world does, who is stuck in life. He could become a great writer, even a great one in journalism his existing trade, but is too intoxicated by the celebratory hedonism he and the swarm-like proto paparazzi celebrate to step back from it. He has a devoted fiancée, but cannot stay with her and sleeps around, and cannot leave her either. He cannot become more than a hanger-on at drunken parties even though he has a masculine beauty, charm and intelligence to win in life if he used them. Regardless of class, he is a representative of all of us, working to high class, any ethnicity, even any gender, who can have it all but is either scared to move in any direction or has no idea where to go. He as a character, with this film, is also still relevant in this day and age beyond that obnoxious chime of it being just being ‘one of the best films of all time’ without no connection to why it go this title in the first place. It’s also more than just the image of the busty and fleshy “doll” of American bubbliness, played wonderfully by Anita Ekberg in respect to her part, who graces all the posters and clips of the film, as she is part of a vast array of characters and events which make up the film and are all important within it.

From http://www.amieflanagan.com/wp-content/uploads/2012/06/dolcevita4.jpg

Following Mastroiannai’s character through his travels and courses, the film is truly cinematic but shares a tone only seen in literature and this kind of classical cinema, where it presents itself as events and images but needs the viewer to do the footwork to bring their own meanings and emotional context to the film to connect them and get the most from the results. Even the best genre and pulp work, even schlock to fairytales, need the viewer to do this to get the most from them, but La Dolce Vita is a prime example of the sort of cinema far from the infantilism we’ve had shoved down our throats for my generation of twenty something year olds (and the generation after us). The Rome depicted in the film is extravagant and passionate, but is in a stupor and lost. Intellectuals who could help the world are just intellectuals stuck in their middle class homes away from the poverty filled back streets, and people still cling onto spirituality, wonderful at first in a vignette of a miracle taking place Mastroiannai goes to report, but perverted by the media and the desperation of the believers. Far from a cynical view on my part, it is more sadness of how lacking people are that a simple, perfect symbol, a sapling tree, is decimated by a mass of people grabbing for holy charms unable to control their despair. Mastroiannai’s Marcello is the same, having the ability to use his fly-on-the-wall nature to see the world more fully than others, but too liable to shrink in his corner instead anywhere he goes unless he is blind drunk or destructive. His father, before the after celebration drop, is able to juggle a luridness with grace and tenderness when he goes to a club with his son and charms one of the female dancers, but Marcello is only able to show himself fully to a person, a paparazzi friend who tags along, when his father is on the dance floor and he is almost by himself. The ‘Sweet Life’, as the title translates into, is besieged by hesitation and fear of directness.

From http://image.toutlecine.com/photos/d/o/u/douceur-de-vivre-1960-54-g.jpg

The film is a visual feast around this as well; despite being before his full blown delving into the baroque and dreams, it still straddles the line, in evocative black and white, between the odd and realistic for Fellini, opening with the startling image of the Second Coming of Christ by means of helicopter. It perfectly conveys the world Marcello lives in, a place of excess and urban carnival that is beautiful in his highs, like the sad trombonist and his sentient balloons, but ugly and off putting when he is at his lowest. Fellini’s admiration for all – prostitutes of all kinds, the drunk, the heavily made-up and down-and-out – is admirable and humanistic to the greatest extent, able to show a glamour that warms the viewer’s heart while never neglecting the down trodden and showing their pride and charisma. And it adds to the idea I gained from the film, of people stuck in their positions, unless they were already happy, who like Marcello are unable to move in a new decade but do not have the existential crisis he had. Unfortunately for one, as Marcello finds out, there are worse that he could have felt. When he stares into the eyes of a mirror image dragged out of the ocean in the last scene, as a warning to him or a sign that he is too late to be able to change, the sign of where Fellini would go with his obsessions with the surreal would take over is shown but he at least knew how to use it properly.

From http://clothesonfilm.com/wp-content/uploads/2011/10/La-Dolce-Vita_Marcello-Mastroianni-sunglasses-top-11.jpg

Never view films like this as a ‘classic’; if its fifty or more years old, it does not matter as long as you are taking in by it or not. We as film obsessives and scholars, worse than the person who dismisses viewing these movies because they are black-and-white and in another language, can destroy these films far more brutally by shelving them into ‘Best of Cinema’ lists and auteur dissection without thinking of the primal joys or sadnesses one feels for films like this. It is not merely one of the best films by Federico Fellini, it is a great film because it is from a director who knew how to craft something passionate and thoughtful, that should be shown on any TV station, not just BBC4, because anyone could fall in love with it. Elitist attitudes to cinema will kill the darlings rather than for them to be dismissed as ‘old’ by the apparent mainstream who watches films while texting on their phones; the over nerdy, pedantic intellectualism, rather than vital film education, will drain the life out of cinema that could survive any neglect because of the viewers who would keep them alive and relevant regardless. Being on the greatest films ever list is probably a worst fate for a film like La Dolce Vita now because we can pretend to have seen it, as we view it, and believe it to be great rather than see them as the creations of others we can adore. La Dolce Vita, alongside Bicycle Thieves, are films I adore now on these first viewings, and even if I write lists where they are on them, it’s just a surface sign to how I admire them as wonderful films.

From http://stopglobalairwaveabuse.files.wordpress.com/2012/05/la-dolce-vita-paparazzi.jpg

Sunday, 24 February 2013

A Loving Review of...Fellini’s Roma (1972)

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3WIUEk8Tv4Du6fEcBe1Oy2EryeWVZV1dyHl-DIcLQXenfCw8M_kBsp-u7EZayiyX0i-MM-s1QttoI5bN9oq1Ohg23bI2XZuLs4Hc_QQ-J8uuTcbXmhGtHl-_9jULQvLRQF1VPnWiwopn7/s1600/roma1.jpg


Dir. Federico Fellini
France-Italy

From http://img2.imageshack.us/img2/6719/felliniromaimg1.jpg

In many ways one’s autobiography would have to include the place you had grown up in. This has been a small streak within cinema from Fellini’s films to Guy Maddin’s My Winnipeg (2007). Both films thought, alongside others like Terence Davies’ Of Time and the City (2008), have had to tackle within the running times what it means to be born in a certain country as well to explain this – My Winnipeg is as much about Maddin being Canadian as Of Time and the City is of Davies being a Briton of a certain generation as well as a Liverpudlian. Federico Fellini’s Roma however is completely upfront about this aspect. Roma has no clear narrative. It is a series of interconnecting, or separate, segments about Rome. It shares aspects of classic history of the previous theatrical film to this Satyricon (1969) and his childhood under the rule of Benito Mussolini that would be tackled more in his very well regarded Amarcord (1973), but tackles it in a further grandness even compared to his other work in explaining what Rome means to him as a place.

From http://image.toutlecine.com/photos/f/e/l/fellini-roma-1972-02-g.jpg

It is an exceptionally well made film, one that could only be made within the seventies sadly, able to juggle classical period scenes, usually with a young representation of Fellini within it, and the current Rome with the same grandeur. It has within itself the old Rome, the real one of ancient history and culture, against the new Rome of rebellious students and alternative culture. Fellini himself shows a key issue of the film by having an older man desire from him to not make a film about the lowlifes, prostitutes and ‘tranvesties’ that he felt would make Rome look bad to the world, and then immediately after it students wanting him to show the political and poverty issues of the city, placing the various separate and divisive aspects of the city together in one varying image of it. Fellini is a baroque classicist, showing the period of World War II as a time that, despite the war, people could still function as joyful human beings. That he shows the rightwing propaganda of the Mussolini reign at the time alongside these warm, jubilant scenes is not a troubling concept as it could have been. Not only did Fellini undermine the image of Mussolini greatly in Amarcord, including a bizarre sequence with a giant head, but in this film he shows the period with honesty, growing up within it, and how the fascist ideology was going to fail in hindsight. A scene at a vaudeville show, a standout within a film consisting of standout scenes, shows a lovingly hilarious and bawdy series of moments that is undercut by both a bombing of the city, and within an air raid shelter, a man who believes Mussolini and Nazi Germany will win the war against one who doubts the war completely.

From http://1.bp.blogspot.com/_cwkM0jdVSWc/TBKTSjwisuI/
AAAAAAAABTY/j2c591ZThuU/s1600/FelliniRoma.jpg

Technically, Roma is a masterpiece as well as in its content. Breaking away from conventional cinema, and being meta about the filmmaking as well, it keeps the film’s content within a consistent framework by the quality of its making. A masterful sequence on a Rome highway, following a vehicular crane with a film camera on it, also being filmed from another car, shows exceptional skill with the use of filming, editing and sound as it shows the numerous drivers and vehicles on the roads. And Fellini makes sequences like these more than mere technical exercises by having humour, vibrancy, life, and in his obsession with full, heavily made-up women with large bosoms, a virile sexuality to certain moments. It is also more than a nostalgic view of the past as Fellini is certainly aware of the problems of the time it was made in. He sympathises with the new generation and their hippy culture, and in a bravura sequence, shows that ancient history, of the most beautiful, can be lost by the badly planned incursion of modernism and urbanisation. Then there is the ecclesiastical fashion show sequence dubbed by the late Amos Vogel to be a parody of ‘the wealth, commercialisation, and corruption of the contemporary Church*. With roller-skating priests and freakish skeleton displays moving across a catwalk, it is an inspired and surreal twisting of Catholic iconography that was clearly made by a director who has a lot of admiration for Christianity but has the foresight of a critic, and the weight as a great director to get away with it, to slam the state of the Vatican church this mercilessly.

From http://image.toutlecine.com/photos/f/e/l/fellini-roma-1972-13-g.jpg

In comparison to another Italian film about a director’s life and the world around it, Giuseppe Tornatore's Baarìa (2009) about three generations from his home village, which was sluggish and had the tone of a Hovis Bread advert rather than a film that tackled the director’s childhood, Italian politics including socialism and World War II, Fellini’s film Roma is way and above it, reminded of its failures in comparison to a film that is willing to break beyond the conventional narrative arch in favour of showing the life of Rome, good and bad, in a mass collage of images. Ending with a breathtaking sequence of a mass of youths on motorcycles and scooters in unison on the streets of Rome, driving place iconic architecture like the Coliseum, it is a loving film of the city while also reframing from being a musky, lazy ode that lacks the passion to do the task properly. Instead it ends with a jubilant picture of the future Romans of the time taking the streets, no end credits needed to spoil the power of this image.

From http://www.ffffilm.com/uploads/dan/snapshots
/2009/12/shots/03885ef78edb0c57febba946098830bd3036833a-700.png

*Quote taken from Vogel’s exceptional book Film As A Subversive Art. Find it and read it. 

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhko2qn2uQQgYAsK2GtZpwLmP_Gh085IZ-q8hKVwvU8ofIKd1v0v-xdZyikSMLkdUtoT5g4W0ZDBqJgroHoW6TS8VDZg47B3UZSRDmQpFkbgGEK1n5Q517lt9USRrmPzG6GqaYsTlsjTHt6/s1600/fellini-roma-1972-03-g.jpg