Showing posts with label Genre: Drama. Show all posts
Showing posts with label Genre: Drama. Show all posts

Friday, 11 October 2013

Representing Finland: The White Reindeer (1952)

From http://i27.photobucket.com/albums/c187/TStatic/polish_white_reindeer_linen.jpg

Dir. Erik Blomberg

Falling in love and marrying, the wife of a hunter enquires about a ritual to make him fall in love with her even more, hesitant since he is continually out for long periods to hunt. The ritual however leads to disastrous consequences of her continually turning into a white reindeer, which entices hunters to try and catch her, only for her to turn back with fangs and kill them. As people in her village die, slowly it leads to tragedy. The film is not that long, brisk in its running time, and tells this story with immense amount of engagement. The different environment, of the snow covered Finnish lands, adds a freshness to this film, seeing the country's traditional culture through this supernatural tragedy and being able to appreciate it. Erik Blomberg uses the environment to its full advantage too. The village community is very close knit, small, where increasing amounts of death from sinister causes would bring anxiety to them more so, and the vast white landscape is isolating, able to be lost in it or pulled away from other people to die alone within it.

From http://b.vimeocdn.com/ts/206/247/206247843_640.jpg

Aside from this, it's just an alright film. It's no way near the best take on this idea, of love broken by the curse of bestial transformation, but The White Reindeer is still good. This does actually make it difficult to write a lot about the film because of how small it is, so rigidly concentrated it is on just depicting its story. It could be a flaw of the film that it leaves little space for tangents that stand out, or a flaw in me for being unable to go into more detail about the virtues that are there. Probably the biggest flaw with the film is that it does so well in merely telling the story that it loses out on the potential elaborate artistry that could have made it a great film too. But as the Finnish entry for this series, the obsession with using supernatural and horror cinema to look back on traditional culture and folk law has always revealed itself in films defined by various countries, including my own, and it's very interesting and distinct with the better examples like this. The ominous aspects, the bestial aspects having a physical affect on the heroine's appearance, the shrine she conducted the ritual at littered around with reindeer skulls and bones, mix with the basic aesthetics of the period of the clothes, the everyday activities of the people and the relationships with fascinating effect. You can probably learn more about a country through films like this than other mainstream entertainment or news documentary. The White Reindeer, melancholic and ultimately sad by its end credits, shows a great deal of Finland, even if the film's short and to the point, and makes you wish you could see more.

From http://s3.amazonaws.com/auteurs_production/images/film/the-white-reindeer/w448/the-white-reindeer.jpg?1301729719

Tuesday, 10 September 2013

Mini-Review: The Claim (2000)

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiyjvRYQU0emV2DEggh2jlfLGF9E17NSAsho5kWUaNY_QdXlDVEfta_mxUJ3QQxGoriZxZQcFbsD9ROJaQvXmPgT6lTRIC4OI8kY_ocu7gTe6zDCHF6KwyVc26OH7CAelCkR4aadSOsCOI/s320/The+Claim.jpg

Dir. Michael Winterbottom



Set in the 19th century American frontier, The Claim is set in a small pioneer town when members of a railway company, including Wes Bentley, enter to negotiate the building of a railway. Interacting with the townsfolk including the head Daniel Dillon (Peter Mullan), conflict slowly starts to take place alongside various domestic issues, Dillon's past coming to haunt him when the chance to rekindle his love for the wife he sold (Nastassja Kinski) becomes possible but with the baggage of memories. The promise of the film is the possibility of all the actors within it being onscreen - Mullan, Kinski, even Milla Jovovich in a drastically different type of role - plus the fact that its setting is one of a community of different nationalists (Chinese, Irish, Scandinavian etc) suggesting the potential for a really complex film on the nature of these pioneer towns in the New American. The Claim however is just dull. Its everything I hate about modern cinema even if this is now a decade old or more.

The problem for me with it became immediate when it tries to depict a "reality" of what the west at the time was like - worn faces, Jovovich with little makeup on, dirt, cramped environments, cussing and sex - but undermines it completely with a glossy film style that presumes to be realistic but chops its plans down by the knees, made worse because so many films repeat this style to death exactly. Soft lighting. Pointless amounts of editing for a single conversation. Orchestral string score that sounds like so many others.  Its drama that is supposed to be serious and sober, but without any sense of real meaning and depth to it. It could have been about the industrialisation of the frontier, the tensions between the immigrants, and what would have to be sacrificed, conflict between a senior and a young upstart, love and death. But its hollow. It takes thirty minutes or so to establish a beginning to its main ideas, and it cannot decide if it's a character piece or a drama. There's nothing vaguely entertaining let alone intriguing about The Claim, continuing the problem with many realistic historical films in that they feel like cinematic taxidermy onscreen. It's so deathly serious without any real moment that grabs your attention; the closest is when a whole house is moved over a mountain, which should have been longer a scene, could have been a whole feature film by itself and likely more interesting. It's worse when great actors like Peter Mullan are trying their hardest in something that strives for pretence but is not touching anything actually interesting. By its end its supposed to become incredibly emotional, but its signposting of this through its obvious musical cues and pauses for dramatic effect feel contrived and overused. Classic, more fictional westerns from the fifties or so are far more interesting in how they try to tackle serious issues like race, gender or family relations, their lack of pretence and their glamour allow them to pull you into them with characters who stand out greater. Their clear, quick narratives, and short lengths, allow them to emphasis the issues clearly through the briefness of the material. The Claim never allows its narrative to stand out because it goes for bad drama and tedious structure choices, far too long at two hours and confusing sluggishness for being profound. The unfortunate thing is that there are many films in this art film area of cinema that are just as bad for this reason, my heckles slowly growing to the point they are a nuisance and my hopes drop if a movie strays into these habits just in their beginning. It feels like it misses the complete point of its existence when something like Flaming Star (1960) with Elvis Presley manages to be far more interesting in its themes alongside its Don Siegel-directed western content. Its attention seeking through a form of laziness, not willing to entertain like those classic films, not willing to truly push to grab the human heart of the viewer, and it seethes that it's not just a film like The Claim that suffers from this, but so many other works in cinema including ones celebrated for this problem that justifiably chastised for it.

From http://www.cinemotions.com/data/films/0004/30/2/photo-Redemption-The-Claim-2000-4.jpg

Sunday, 8 September 2013

X is For...Xala (1975)

From http://24.media.tumblr.com/tumblr_lutx3rgz7H1qzb9ano1_500.jpg

Dir: Ousmane Sembene

Nearing the end of this series. The only thing that cause a problem with continuing this next year is finding films for all twenty six letters of the alphabet again. Xala, while very much a satire too, is something a little different for me to cover as being more of a dramatic film, but its great to include it and expand the range of films and countries I've covered a little further.

Review Link - http://www.videotapeswapshop.co.uk/16002/x-is-for-xala-1975-director-ousmane-sembene/

From http://filmfanatic.org/reviews/wp-content/uploads/2010/08/xala-doctor.png

Saturday, 31 August 2013

Q Is For… Quattro Volte, Le (2010)

From http://www.newwavefilms.co.uk/assets/directory/49/Le_quattro_volte_quad_vs5.jpg

Dir: Michelangelo Frammartino

I have fond memories of viewing this the first time. I was lucky enough to see this at the cinema at the Showroom in Sheffield. Unfortunately my geographical location means that I have to watch most of my non-mainstream cinema at home on DVD. The availability of this sort of non-studio cinema outside of metropolitan areas or large, middle class cultural centers is disappointing. It has probably forced a lot of film viewers living out of these areas to have to find these areas through DVD, streaming, import or even illegally, thus denting the potential cinema box office for these films. And it could seem snobbish to say this, but in most cases the best films are even not the blockbusters, or even the indie American films released by the studios but the films like Le Quattro Volte, which means that unfortunately people couldn't say that their best films for that year where seen on a big screen. 

Thankfully, despite the prices and time that have to be dealt with for me to go to the Showroom for one day, I've managed to see some great films there. In fact nearly every film has been great, the rarity of going there meaning I go when I desperately want to see something, or has been a memorable moment. I saw Harmony Korine's Trash Humpers (2009) there. This has even more importance to it since, viewing it with an older brother who doesn't watch art cinema let alone knew what he was expecting, we had a lengthy debate all the way back to his apartment that, even if he was offended by the film, was constructive and led to us bonding over the idea of someone, somewhere, humping a bin in the city at the same time. I saw Uncle Boonmie Who Can Recall His Past Lives (2010), the film this post is about, Holy Motors (2012), and at the beginning of this year, Bullhead (2011). Its also where I've had my only experience of a film festival, seeing two films at last year's Sheffield Documentary Festival, one of which was where I saw Planet of Snail (2011). Not only a great documentary from South Korea, but the experience taught me an important lesson, when shaking the director Yi Seung-jun's hand but baffling him with my thoughts on what I saw, that the viewer can over interpret a film or a creation when the creator's view on it was so much more upfront in it already. This causes one to ask whether film critics have the same problem, and the realization, alongside given me a hilarious anecdote I can look back on fondly, really helps with viewing cinema even as a hobby without having to write an amateur review about it. Even if all the other films I saw were terrible, this moment would make those rare trips to the Showroom completely worth it.

And with that, it adds a great deal of fondness to viewing this film over and over again. But Le Quattro Volte certainly holds up incredibly well even if these memories were separated from it.

Review Link - http://www.videotapeswapshop.co.uk/15966/q-is-for-quattro-volte-le-2010-director-michelangelo-frammartino/

From http://2.bp.blogspot.com/-6dkR9rBSSdw/TaOEyB943bI/
AAAAAAAAIFI/RS4dXYmN1Sg/s400/lequattrovolte2.jpg

Thursday, 29 August 2013

O Is For...Orpheus (1950)

From http://images.moviepostershop.com/orphee-movie-poster-1949-1020143787.jpg
Dir. Jean Cocteau

Another classic film covered for this series. In digging through the canonised films for this topic, I've realised how a lot of them do stay distinct and legitimately subversive still all these decades. Orpheus is a dreamlike fantasy, but it still feels completely unique all these years later. It proves how talented Jean Cocteau was.


From http://24.media.tumblr.com/tumblr_mebpqo5S6D1rib0hxo1_400.jpg

Wednesday, 28 August 2013

Mini-Review: Meek's Cutoff (2010)

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBDM3BhhUbn_jx8BkOHBFfX7zaIEAqP73a5x5tK-QYZLGG2n8vFv4ojc7PXvZP4dK2KHonIE5fnhMRTPWIslhx2GGD6p2DrOSZfTVPHYOtFqjdTzKVYr3gAGRA7176ccVgdgm1IORgT3w/s566/Meek%2527s+Cutoff+DVD.JPG

Dir. Kelly Reichardt

1845. On the Oregon trail westward, two families are on a pilgrimage across the untamed American landscape to a new civilisation. They follow the advice of a bold stranger Stephen Meek (Bruce Greenwood), who guides them across the trail only for it to become clear that they are lost with dwindling amounts of water and food available to survive. When they encounter  a lone Native American, the families against Meek's desires use him as a new guide. But their relationships are breaking down, they have no idea if there are any more Native Americans in the desert around them, creating paranoia, and they don't know if they'll reach anything.

The film has promise. A female director taking on a typically masculine genre in the western. Three core female characters - Michelle Williams, Shirley Henderson and Zoe Kazan - Williams the most distinct if just for the fact that she is willing to lift up a rifle with intent. Stripped of the tropes of the genre in favour of a minimalist drama. It baffles at first, but the beginning half suggest something special. Very minimalistic. Little dialogue. Stunning shots of western frontier desert, barren but evoking. Reichardt name checks Nanook of the North (1922), one of the first momentous documentaries in cinema's history, and the first half consists of the actors working on everyday tasks as they travel, promising a journey which draws you into a trance-like tone of these activities against the participants asking each other if they will ever get to their goal or die. Moments in the first part visually almost become abstract, mistaking the core cast far away as mirages or ghosts.

When the Native American character is introduced and the film becomes more dynamic in story, it sadly becomes a bad drama. I suspect Meek's Cutoff would still be as flimsy on another viewing. It has no tension with what will happen to the characters, their potential deaths or paranoia of Native Americans attacking them in the night never having a sense of real fear or suffocation. The visual potency of the landscape is dropped in favour of a lacking narrative where it feels its cast - including Paul Dano - are just going off a story that feels lifeless. It never feels like the viewer should concern themselves with the group falling to pieces, and both the mundanely of doing tasks and the potential feminist tone are not used at all by its final. Worse is its attempt at being profound. The setting evokes the concepts of "Manifest Destiny", conquering land presumed to be there for white colonists, but never feels like a fully evocative look at it. It's too slight for it to tackle the historical issues of the time subtly, and the scenes with monologues, like Meek saying women are chaos and men are destruction, feel useless attempts at profundity within the structure around them to be significant and linger in your thoughts. The ending is anti-climatic in a terrible way, finishing abruptly. It was support to, clearly, leave the viewer thinking, but for me felt like an ending wasn't written at all. By the end of Meek's Cutoff, there is nothing said in it of worth, of mood, historical analysis, even a good drama. Its actors in period garb  in a film which squanders it promise. Neither does it dissect the western in a profound way like an actual western film could.

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhi0Lic7pqPUiarxfphl37jiE-_MEKXD07xBGKDOFIs3xHvxqgOmiX-bI8mNN8Z2WKVozSqwyg-60EqitlJeVMLi0J6uWWICAykvces9TtVeesjtgqfP8aOR_CeB7dySFLRqoazhxc_VOGI/s400/Meeks.Cutoff.LIMITED.DVDRip.XviD-DoNE.avi_snapshot_00.19.10_%255B2011.08.13_16.59.06%255D.jpg

Thursday, 22 August 2013

K Is For... Killer of Sheep (1979)

From http://www.killerofsheep.com/images/killer-of-sheep_poster-lg.jpg
Dir. Charles Burnett

A realistic drama is a rarity for me to cover, but it makes a nice change of pace. Realism can be subversive if reality is taken as ordinary people and ordinary lives being depicted than trying to make a film look its real. A great example of this is Killer of Sheep which shows how drama can feel like you're seeing real people.


From http://www.jonathanrosenbaum.com/wp-content/uploads/2010/06/killer-of-sheep-dance.jpg

Sunday, 21 July 2013

Souls In The Moonlight Trilogy (1957/1958/1959)

From http://www.wildgrounds.com/img/jap/soulsinthemoonlight/1.jpg


Dir. Tomu Uchida


Before I start this review, I confess the period between viewing the first part of this adaptation of The Great Bodhissatva Pass, a legendary and incredibly long Japanese novel most well known cinematically as interpreted as The Sword of Doom (1966) (on the To-Watch list), and the other two parts was a short while, which will affect the review a little. Thankfully I viewed part two and three one after another over two days. I also confess that this another (three part) film that is impossible to find by conventional means. Even my resource to view this trilogy could dissipate like a puddle on a hot summer's day, but if you can find it hopefully you can see why I'm covering it. Souls In The Moonlight is a very elaborate, character and plot driven samurai film based around Tsukue Ryunosuke (Kataoka Chiezo), a cold blooded ronin with no qualms with killing anyone who yet has a contradictory morality that is entirely alien to the society surrounding him. Two individuals band together to get revenge on him for his actions, a young woman for the pointless murder of her grandfather, the younger brother of a samurai who was killed in a duel and who wants to avenge this by the sword. The story, however, over three films, around 100 minutes each, spins the tale out further. Film #1 sets up the story, with a dynamic narrative by itself, and Film #2 brings in more characters and plotting as Ryunosuke is also mortally wounded. Film #3, the finale, brings an ominous supernatural edge that slowly creeps in, through misty, dark streets and night scenes that feel like the film is about to turn into Kwaidan (1964). Then it does.

From http://i840.photobucket.com/albums/zz328/noereversing/Shot3B.png

Even when more characters are added in Film #3, and the film takes massive tangents to follow secondary characters in Film #2, Souls In The Moonlight is very well planned out and methodical with its plotting. Again, another film whose material I have yet to read, if I can, but if the novel is as lengthy as I have read it is, originally a newspaper serial, director Tomu Uchida and the screenwriters needed to have been coordinated and at Uchida's best for this to avoid failing miserably with so much to juggle. Trilogies of now, whether the sequels were actually needed or not, need to look back at a trilogy like this to see how structuring is actually done. Uchida is also very subtle in his directing, a dialogue heavy film whose sword battles are more like theatrical performances in the many times they happen, the moments he changes tact leading to exquisite camera moves or eye popping moments of imagery rising up on you as you engage with the plot. Even when you get a little lost with who's who, and why certain characters are being followed for such a long length of time, everyone has a meaning and depth to their presentation, with a moment to stand out, and how the trilogy ties everything up works perfectly. Far from long films each, the three parts manage to convey so much without going anywhere near the two hour mark each as films now have started to get to for very thin bare plots.

From http://4.bp.blogspot.com/_15XHh2WrHl8/TNpOM7OgNZI/
AAAAAAAAA_U/z81F_dCNdbI/s1600/Souls2.jpg

The film has a pulpy edge, of drama and of sword battles that, while heavily choreographed, still have a visceral edge, but the real virtue of the film is the level of characterisation. Kataoka Chiezo and his main character could dangerously steal the film from everyone else, which would be sad considering everyone is good and is needed to make the trilogy work, but Ryunosuke is a fascinating creation, able to have moments of nobleness but completely amoral at other times. They are films where everyone has more complexity to them, or are allowed to be in the centre for enough time to stick out, and grow over the length of three films. And its encapsulated by the ending which robs the viewer of what they wanted to happen. That ending would have been good, but the actual closure of Souls In The Moonlight is brilliant, the complex morality of the story moving upfront. Ryunosuke is a curious figure; even how he lays on his side to relax asks questions, reminding one of a reclining Buddha. How the film ends brings a moral judgement to play but never damns a person even for their bloodthirsty violence, instead viewing their behaviour as a state of hellish torment. The trilogy is merely good by the end of Film #1, but the two parts needed to make a whole film literally play off as the middle and final acts of a larger work, increasing the character dynamics and adding more emotional investment, and becoming even better as it goes on.

From http://s3.amazonaws.com/auteurs_production/images/film/souls-in-the-moonlight-iii/w448/souls-in-the-moonlight-iii.jpg

Friday, 10 May 2013

Videotape Swapshop Reviews: The Wicker Man (1973)

From http://voiceofcinema.files.wordpress.com/2010/05/wicker_man_poster_01.jpg


Dir. Robin Hardy
UK

This will be the last of the Videotape Swapshop review links in a while until next month. By then the three months of summer will include links to numerous reviews I am doing for that site. The film here today, back to now, is the original version and one of the best British films ever made. The Nicolas Cage version requires an entirely different set of criteria to write about it, so I will stay with this one at this time.


From http://24.media.tumblr.com/tumblr_m0s46vvN1q1qaun7do1_1280.jpg

Friday, 19 April 2013

Mini-Review: This Transient Life (1970)

From http://somewordsandplaces.files.wordpress.com/2010/04/mujo.jpg


Dir. Akio Jissoji
Japan

From http://24.media.tumblr.com/tumblr_lsx9oqBoq41r0btqdo1_500.jpg

A provocative little film if there was any. A young man commits incest with his older sister, blossoming into a full relationship that is discovered by a monk who knows the family well. It is revealed over the nearly two and a half hour film however that the man’s behaviour goes beyond this, weaving himself sexually and transgressively with other people as he goes on with his goal to learn how to make Buddhist statues from a master woodcarver, the reason behind his taboo acts more deeper than the flesh. The main crux of the film is fascinating. It is very much a social realist drama in its centre – of morality, of religion (specifically Buddhism in Japanese culture), of sexuality and of individual isolation within human society – but it does not fall into the trap of what is stereotyped as an issue film. Tackling a very spiritual issue by its end in such a controversial way, it prefers to be restrained in its content, far in away more so than the dramatic swoops of more well known films, only switching from this with the more fantastical hallucinations the main male character has. You are not on his side, but you do not hate him, the characters in the film very complicated and compliant in the events that take place, including the ones that hurt them, both good and bad. The monk in particular could be viewed as the moral compass of the film or the most complacent and guilty party for not intervening in any of what takes place. If sinlessness is the true virtue, it must be won by engaging with the world then presuming to be higher than the sinner, as the sinner can be right in how a sinless life can lead to no true reward but is still guilty in their acts destroying others.

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgabeMm46iuiTWWZGXMSZd0u2lZ33wCI2gcASUNg8LgoasoC-o1aj4RaR5R4KZntxv4co3JZsJg1WR5xDSLRtH_J_Jml73CUolHDYEqmFIYSSKHZCZfkVoPO_YIj-bCL70o3pcwYw6KZdc/s1600/transient.PNG

This Transient Life is also an exceptional example of cinematography, stunning black and white photography, textured and rich, whether scenes are set in brightly lit environments or choked by shadows. It is very sensual and erotic, which compounded with some of the scenes being incest feels like deliberate provocations to get the viewer to think for themselves on the taboo. A surprising amount of Japanese art and pop culture tackles incest, for titillation and for serious dissections of morality and human behaviour, This Transient Life very much breaking down what morality is though a very confrontational protagonist who is himself, along with everyone else, scrutinised and sort through by the unconventional camerawork. Director Akio Jissoji has no limit to how a camera should move or be angled at onscreen, shades of Michelangelo Antonioni in moments where the camera leaves the people and tracks the geographic environment around them, the manmade and nature, with numerous types of camera movement and placement involved. Scenes take place shot in unconventional angles, and the camera moves as if it’s a character by itself, anxious and as much viewing the environment around the people onscreen, looming over them, as well as being as close to them in every detail as it can, their most intimate moments, especially the pleasures of sex in lingering images of naked skin, as significant in the camera’s eyes as the temples and buildings of the place depicted. That this director went on to make Ultraman films as well as more of these abstract works makes his filmography even more enticing rather than unexpected. The final results that make up This Transient Life are exceptional.

From http://wondersinthedark.files.wordpress.com/2010/08/mujo-3.jpg

Wednesday, 10 April 2013

The Nazarene Cross and the Wolf (1975)



Dir. Leonardo Favio
Argentina

From http://s3.amazonaws.com/auteurs_production/images/film/the-nazarene-cross-and-the-wolf/w448/the-nazarene-cross-and-the-wolf.jpg

Based on folklore, The Nazarene Cross and the Wolf tells the story of the seventh son, the last surviving son, of a widowed mother who is said to be cursed by the Devil into becoming a werewolf. He is left to lead a happy life, viewing it as a joke, until his love for the maiden Griselda brings the Devil to him and begins the curse at the next full moon. It’s great to widen the palette and see these primordial and universal legends, of man becoming a beast, from numerous perspectives, as is the case for Argentina’s official entry for the Foreign Language Academy Award for its year. Its annoying films like this are difficult for English speaking viewers to see outside of nefarious means though. Nazarene Cross... is not pulpy enough for a traditional genre label, closer to drama even with its fantastical story and a soundtrack from Italian genre cinema, but even boutique releases of movies from countries beyond the likes of Japan and Italy are limited unfortunately, with only Mondo Macabro, to my knowledge, in the United States waving the flag for multiculturalism in this area of film.

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgU9OcriRSJvlK5O9krmg63ppfA75mIeN6xB5Ox4HQ8yAXPzO065D3TkXUidTZ0ZK0q2zx6B6lS_yw1S8I41-oskxpoUlvuASws0rM7ZtQb5cBdZdWgi0fy9Y_3k_eHNa2b-nLJN9z_nQ0I/s1600/nazarenocruz23.JPG

Nazarene Cross... is not perfect. It is very much a film of the Seventies, but unlike cult movies, it does not have necessarily a distinct visual look that stands out more, even if it is very well made, having a classical look, within a rural setting, that has moments that stand out, particularly a trip to Hell near the end, but is not constantly baroque or dreamlike in tone. It does avoid wearing out its premise, folktales better off as very short length works due to their concise natures unless a filmmaker can elaborate on it carefully, which is to its advantage. The only real flaw is that, while it starts to work as it goes on, the werewolf itself is botched in presentation, going for an actual wolf rather than a wolf-like humanoid, but not really working on a supernatural level compared to the emotional sadness added to the transformation later on. The emphasis on the culture, the more dryer, sparser landscapes shown in Latin American cinema frequently and the iconography, shows a clear grasp on a folklore that is lost in a lot of Northern American cinema unless it can escape internally or set itself in a minority community or the countryside, this film set in a part of some older period but timeless in appearance. These films from countries that don’t get the time or day they deserve as much seem to be more connected to their land and cultural heritage while others like Britain have seemed to forgotten theirs to their disadvantage. Even places that used their cultures to create great films in the past, like many European countries, have been lackadaisical in this in the last decade, with only Japan as a major cinematic country that has continually emphasised its traditions, taking their legends with them to current day. Far from suggesting a patronising tone to viewing something like Nazarene Cross..., it would be probably healthier if films like this, which has been forgotten about outside of Argentina, along with the celebrated works were more available and viewed. There is something very harmful about the consumption of only the new in cinema, even from film writing, for urban-set stories, technologically heavy works behind and in front of the camera, and aggressive post-music video style aesthetics, compacting human emotion and thoughts into cramp, claustrophobic mindsets that do not allow from breathing space or pause, and seem to abandon the useful tales and emotions from that country’s folklore, even in art cinema that is supposed to be the opposite of all of these aspects. The old chestnut of someone becoming so sick of the urban life that they desperately want to escape to the country applies to the viewing of cinema and storytelling in general, the cityscapes perfect for thrillers and Kafkaesque nightmares, fantasies that manipulated the buildings and streets or film noir, but not places connected to the basic human fears or desires personally through their appearance unless a protagonist has manipulated them to fit this. Within another werewolf film like An American Werewolf in London (1981), the city is a place that amplifies the darkest of the story, or contrasts absurdly with bestial nature, not remind one of old folktales and beliefs. When it does in a fantasy or horror film, it’s usually because the characters have gone to the magic store, a religious temple or library full of occult materials, and talk to people connected to old beliefs like a priest or the local gypsy fortune teller who speaks in ominous messages. If ideas generated from these folktales are brought up in environments separate from these, in shopping malls or from the mouth of a Mark Zuckerberg-like person, this discrepancy becomes part of the issue becoming tackled by the story even if it wasn’t an intentional one.  

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj48kFrfD4QvjbodhXWyweJ5bOrhMiRpy9L7D22fCsdhrzlbQts74LxkvRr7ffAJfjoTtOVOx8eybR0_gYudap7mIHhNHbqurLOpbEDhMC_yfRVO_YhPytEdoGfR2gEhvmeVTu44l9fjsWL/s1600/nazarenocruz3.JPG

This is significant with this film as, obscure or not, this one of the most successful, if not the most successful, box office hits in Argentina still. This is interesting as, in vast contrast to another box office smash like Titanic (1997), which takes traditions (historical/mythological/cultural) and pulls them into the context of the newest technology available and newest tastes, this feels like the cinematic and musical tropes that were new in 1975 were pulled back into the context for this folktale as mere tools for it. This is important as, for a purposely simple tale, Nazarene Cross... has aspects to it which really do not conform to the homogenised nature of what one thinks of a box office hit, particularly its more complicated take on the Devil within the religious strand of the film. In only a few pieces of dialogue, the film’s take on this figure is vastly different in a surprising way that is great. My knowledge of the late Leonardo Favio only extends to this film, but just from this, and the fact that he was a musician as well as a film director, suggests that in vast contrast to someone like James Cameron, mainstream or not, Favio wanted to be more honest and down-to-earth in his depiction of this folktale rather than rebuild it to fit the aesthetics available to him in the period. The Nazarene Cross and The Wolf would only work for a slighter amount of people – this kind of honesty and reverence for traditions does not extend well to a mainstream mindset that has to be assessable for everyone and has the current and the future in its mind only – but this honesty makes it rewarding even if its flawed and a bit dated now. It is a folktale that is told well over ninety minutes or so, and is better for it.

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8a-s-E_DZ_0WDjOiIAAhGTb5Eu4aGbKGnvWvtUIbulxk4s6aUXUBynITU1qYhZdc39RDmMAeL2OMjPf5PSkS3PLE1Dye25EbKcBotOGZw4e4TbRKV3lKXrKVNaQWFmjphcIKtsXIidkQw/s1600/nazarenocruz10.JPG

Sunday, 24 March 2013

Mini-Review: Family (2001)

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVxMeGVkrfH0kEBrQKX5LK2q11xQ73bF1oUcVJfhLFVZbiWGyZzFByCnUUMPkrGgOq6aVuyY4o7ZQOgTFhbbLc64WQqgNzF8ZIBIWFDfngbJAHQ5HIZcIuIJR7LHdeWRqpBkVWBDcEt2Ml/s1600/family.jpg


Dir. Takashi Miike
Japan

I am a huge fan of Miike, but I realise that from a self proclaimed director-for-hire the massive output and the variety of formats he works in could lead to an erratic filmography. Sat between truly great films like Audition (1999) and Ichi The Killer (2001) is this work, bizarrely split onto two discs as two eighty or so minute films. A manga adaptation about warring yakuza, backstabbing and a budget large enough to afford a tank and a water-ski shootout, Family has the traces of all that makes Miike interesting. Brothers from a family broken into pieces by yakuza in different areas of the crime underground, a viewpoint from minorities in Japan, and a female character who is a Christian. Unfortunately it is an exceptionally dull story. Nothing in the film is inherently original or of interest, worsened by the technical quality. It is filmed on a cheap digital camera, which looks awful; Miike can use digital to his advantage, such as the probing of the image and voyeurism in Visitor Q (2001), but here it makes everything sparse and lacking. Miike also sadly continues the trend of using generic heavy metal music, at pointless loud volumes, over sequences that comes off as noise, surprising when he is very adept in his sound and music track choices.

It is a slug to get through both parts. It also makes the more gruelling sequences, such as a prolonged rape scene starting with molestation with feet, dubious. I will defend Miike over stuff like this, especially since he always, even in lurid genre works, makes such sequences discomforting and prevents the viewer from being able to shrug them off as merely sequences, but Miike needs to have made a good film around such sequences to prevent them from being merely tasteless, the result of which adds depth to them or sticks a metaphorical knife in the viewer’s brain to startle them. Since this is a poor film, barring some experiments with sound and image, such sequences just come off as pointlessly offensive, not helped by the fact that, while Miike is known for improvising or changing his scripts and stories during filmmaking, he is dependent on scripts being good or having something of interest for him to run with like many other directors. Family as a whole has no sense of Miike being fully engaged with it. It was made between some of his best work, showing this is a minor blip in his filmmaking, but unfortunately it is one of those true mistakes in a director’s filmography that discolours it. It is not an interesting failure one can learn to appreciate or actually love, by itself or in context of an auteur, but something so rudimentary you don’t want to own it even if it means a gap in the filmmography of one of your favourite directors.

Thursday, 21 March 2013

Mini-Review: Casa de mi Padre (2012)

From https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj5bwVgRjwbneUyEiy7Q9-OxjE2aERmodm86V04sSJwHHjSsbRXcxRf43s_jy66Q2lcebd78GCLsMWKfKP-4pQwwlCLthKHD2rFX2KB5PWAC5_SGf9dL7xZTFM9j-eKjX6zyVVuh_J29w/s1600/Casa+de+mi+padre+2012+poster.jpg


Dir. Matt Piedmont
USA

The newest kinds of parody films that tackle cult and niche material are divisive. Unlike Airplane! (1980), they are in danger of only being designed for single viewings only, unable to create memorable worlds to match the jokes; Black Dynamite (2009) fell to pieces on the second viewing for example. I have hope for Norwegian Ninja (2010), and in its favour it has a full story, even in such a short running time, and is tackling real life Norwegian political history which adds layers to it. Casa de mi Padre, based on Mexican melodramas, is in a precarious place for me even if I admire what it attempts to do. I have not seen anything that could have influenced this film, so it came to me as a very unconventional work, one, regardless of what happens on another  viewing, I will applaud for being an American comedy taking an original turn.

When two drug lords – his own brother (Diego Luna) and the local lord Onza (Gael Garcia Bernal) – begin a bloody conflict, pushed forward by a corrupt American FBI agent and Mexican police, the naive rancher Armando Alvarez (Will Farrell) will have to learn what it means to be a man to protect what he loves. Done completely deadpan, it is supposed to be a Mexican film with everyone, including Farrell, speaking in Spanish. What could have been quite insulting to Hispanic viewers, with its intentionally fake model effects and back projection, is far more interesting than a cheap parody. It’s whole premise and concept is what could make it remembered in the future even if it’s flawed in the final results. At only eighty minutes, if suffers from a thin running time which prevents it from taking a sketch and making it into  fully formed, unique creation. Many of these intentional cultish films spend most of the running time setting up the premise and not deepening them, which Casa de mi Padre does suffer from.

This film could survive in the eyes of viewers in that, embracing its cultural influences fully, it is inspired and exhilarating. In eighty minutes it includes some immensely good musical numbers, a throwback to spaghetti western title themes that Quentin Tarantino wishes he had, a willingness to tackle something as serious as the Mexican drug wars in a way that isn’t trivialising, and a legitimate cinematic quality to the material, far from flatly made comedies as we expect now but with a mix of artificial and real sets that is distinct and imaginative. When it does play with the tropes of “bad” filmmaking – awkward delays in dialogue, obviously fake animals, in-film advertising – it comes as peculiarly funny rather than a self conscious attempt at being awful. And that it is playing itself as a serious film, including bloody gunfights and tragedy, while creating an off-balanced tone to the story at first, actually makes it difficult to not be caught up with the narrative arch even when you’re still noticing the subtle and blatant absurdities in the fore and background of scenes. The only hesitation I have with giving the film more praise is its slightness, and whether this will do the same to it as it did to Black Dynamite, making it pointless to watch it after a first viewing, is up to what happens on another viewing. Aside from this it is the kind of unconventional idea you want more comedy films to go along with. 

From http://boscosgrindhouse.files.wordpress.com/2012/03/casa-de-mi-padre-1-620x.jpg

Saturday, 16 March 2013

Beasts and (Savages (2012))

From http://www.cinematoria.com/images/films/savages_2012/wallpapers/savages_2012-en-1-1920x850.jpg


Dir. Oliver Stone
USA

A new review and something more recent. In the last week especially, in just two days of viewing films released last year, I’ve become more enamoured and optimistic about the quality of cinema still in just three films. And, gasp, they were mainstream films like Skyfall (2012)! Even Paul Thomas Anderson’s The Master is more a mainstream work because it’ll be more available than an obscure documentary about textiles from Uzbekistan or something that actually exists to my knowledge. It shows my concerned issues from before, that dangerously put me close to a snob, will always be about the film culture surrounding the movies instead. That and the large percentage of overrated films and those I should have avoided the moment I felt trepidation that I viewed. I realise that, as this thought grows, that the concept I had before becomes stronger as well. Do I qualify as a contrarian to the eyes of the likes of Rolling Stone magazine and The Guardian newspaper, or are there issues to be brought up of the damning of Oliver Stone’s new film that’s taken place? Before I get into the meat of the review, it becomes clearer that the need for self consciousness in one’s self is required. A film critic is supposed to teach the reader as well as recommend things to them, but as anyone who has gone through education should realise, as I did at university but could be learnt as far back as a child in primary school, it’s that for an education to work the student (the hobbyist, the fan, the scholar etc.) must be taught (and teach themselves) to think for themselves even if it means questioning the Master, to borrow the symbology from Paul Thomas Anderson’s film, to get there. To think for oneself allows skills to increase, and knowledge to have a use, while allowing you to separate yourself from herd thinking. Looking at Savages, and thinking about it, one wonders if it’s as much a cheap shot at Taylor Kitsch again (after John Carter [Of Mars] (2012) and Battleship (2012)), and the sense that Oliver Stone is no longer the ‘cool’ director loved in the eyes of popular film fads, that has coloured the apparent negative reviews of the film.

From http://images5.fanpop.com/image/photos/30400000/Savages-2012-upcoming-movies-30420931-725-463.jpg

Oliver Stone can be divisive for me. Some of his films I’ve seen are failures, but he made Platoon (1986) which is a great work. Savages is an interesting borderline between his political and sociological dissections, of the process of negotiations and methodical pacing, and the more erratic, and contextually and visually more confrontational works like Natural Born Killers (1994) and U-Turn (1997). The two sides create a perfect bed for the content, easy to dismiss as a generic thriller with a winking tone, but far more of a complicated animal I will praise Stone, co-script writer Shane Salerno, and author of the original novel it is based on Don Winslow for. When they reject the partnership with a Mexican cartel, the incredibly successful duo of pot merchants Ben (Aaron Johnson) and Chon (Taylor Kitsch) find that their shared love of their life O (Blake Lively) has been kidnapped by the group as a ransom and fight fire with fire in return. What could have been a generic, one note story of good and handsome heroes rescuing a damsel in distress from evil Mexican drug dealers is a far more layered, dense work. What I have had to learn as well is that, as much as I champion innovatively made films when I feel they deserve it, I have learnt how exhilarating it is to see well worn tropes, in plot, structure and tone, given freshness and richness through craftsmanship and a distinctiveness as seen in this film. It started with weariness for me at first with Lively’s constant narration over the first few scenes, fearing it would be an incredibly empty, ‘hip’ crime story, but it sinks in early on how no one in this film is clean-cut and morally black-and-white. Many films are like this, but Savages actually enforces this idea fully, staring back at you about this issue sternly as you follow its intentionally lurid, rush of theatrics it is playing out in its hands. Even if Lado (Benicio del Toro) the cartel’s heavy is a monster who assaults his wife and does sadistic things, the fact that early on we see him at a son’s baseball game as a dysfunctional father does not let the viewer get away scot-free from being on equal grounds with all the characters. As Chon keeps telling his friend Ben repeatedly, they will always have to resort to violence eventually and the world ‘changes you’, and Stone emphasises this. The well worn clichés and expected beats, because of the methodical tone of the film, are scrutinised – the corrupt FBI agent (John Travolta) is a family man with a dying wife and some semblance of consciousness still in him, the psychopathic Lado and all the Mexican cartel are human beings with families, and the loss of innocence for Ben and Chon, from the director of Platoon, and their transformation to mirror reflections of the other side is more apparent, as “Savages.” is used by both sides at the other at least once each. Ben’s Buddhist influenced desire to help the world is sincere and praisable, but that his best friend Chon, a former soldier in Afghanistan, has to be an enforcer to collect money from people who didn’t pay up shows that, long before the violence that takes place, he was already exhibiting the crippling flaw of hypocrisy that he doesn’t even recognise in himself.

Then there are the non-conventional aspects of the film. The pan sexuality of Ben and Chon, that O shares them as lovers and that, beneath it all, they love each other just as much, or more so, plays a fascinating (and applaudable) card of knocking over gender and sexual stereotypes from the creators of the film while emphasising the bond of the protagonists and adding to the script’s complexities. That this aspect isn’t made an upfront part of the narrative in a patronising, half-hearted liberal way shows a skill and greater subversiveness from everyone involved including Kitsch and Johnson in the roles. Also significant is that the leader of the Mexican cartel, the lord who presides over the riches with a bloody fist, is a woman, a mother in fact. Playing Elena, Salma Hayek is beautiful, even more so now as an older woman, but that also brilliantly by her in her performance and Stone’s part adds to the character. The expected gender roles of a woman to be followed in a patriarchal society – the doting mother who looks after the home, the paradox of the beautiful, sensual siren hybrided with the faithful widow who never remarries and has flings – are melded with statuses usually assigned to male archetypes. Elena is also the sole home figure (and breadwinner) in a family where most of the men were killed, the businessman, the leader, the boss, the bloodthirsty, the ends-justify-the-means brutalist who, to survive the precipice her group is near, deems it needed to behead opponents with chainsaws through the likes of Lado and has the footage sent to white, pot selling, naive surfer-types to frighten them into becoming business partners for her and her extended family to last. The mother estranged from her daughter emphasises a far deeper use of stock characters by her position within the characterisation. It is fitting, learning of this in university classes, looking back at this film through the knowledge that, at least in Britain before the twentieth century, there were housewives who, far from flimsy submissive creatures, had control of everything in the house (especially finances and what was done inside the home) and likely had far more control of the family than the husband. Elena is the mother who, having taken the cartel over after her husband’s death, proceeds to manage it as carefully and fully as she can, regardless of the carnage and its dwindling future. That this is furthered in making her captive O a quasi-daughter to her more sympathetic and thoughtful to her than her real one is to her shows a compelling dramatic licence that is sadly absent from films which were praised to the heavens, unlike this, but even to my virginal twenty three year old mind, were the creations of cynical hollowism, crass one-dimensional characters and unbearable whinging to the material.

From http://www.ferdyonfilms.com/wp-content/uploads/2012/11/benicio-del-toro-salma-hayek-savages-2012.png

The only potential issue I had with Savages is its ending which pulls the rug from under the viewer. It is wonderfully abrasive, but my issue with it at first, rather than being angry with it being a cop-out, was that not so long before it a gruesome plot point is introduced between O and Lado, who paws over the captive hostage constantly, that could make the ending queasy in the wrong way, as if ignoring the weight of what was introduced. Preparing for this review however, I reread the Sight & Sound review of the film by Nick Pinkerton that made me interested in the film (October 2012, Volume 22, Issue 10 for those interested), and a point he makes is that her narration is “selectively omniscient, occasionally unreliable” and while I won’t call her a “sybaritic sun-worshipper with a THC-soaked brain” like he did, she is just as compliant in the events that take place. A true victim of unjustified brutality, she nonetheless - emphasised (on purpose?) by Lively’s physical appearance, close to the tween high school girl fetishisation that, while not her fault at all in any way, is becoming a fad with male fantasies and Hollywood cinema – is also a blasé rich girl who, for her clear sincerities, is also ignorant. With a lack of concentration likely caused, as Elena states, from smoking pot since eighth grade, she fails to realise the obvious and tragic coincidence, when Ben and Chon resort to more extreme tactics, and how they mirror her captors’ behaviour. A man as intelligent, talented and skilled as Stone, regardless of his failures, would not put a disturbing plot point into a film and seem to shrug it off afterwards; it becomes obvious that, along with the carpet pull twist ending, that it, along with the violence beforehand, is supposed to leave an unclosed, festering wound in the viewer’s mind to stop them from forgetting the film and remind them of the ideas beneath the gunfire.

Fittingly, after the compelling but ultimate failing of Natural Born Killers, Stone melds its aesthetic with a strong core this time, director of photography Dan Mindel creating retina burning images and composer Adam Peter combining spaghetti western guitar riffs to pulsating electronica, a foundation that proves that great genre and pulp material can convey universal ideas of humanity more thoroughly than serious dramas. With one side ingeniously using their image of themselves from America, of gardeners and immigrants, to their advantage, alongside ruthlessness, against California types with ex-marine tactics and computer hacking, it allows Stone to prod American culture thoroughly. But it also allows him, even for a man like myself who has never held a gun let alone see a person die in front of my eyes, as someone who lived through the Vietnam War, to show that even if violence is necessary at times, it still means that your enemy is a human being who becomes a pile of blood and organs with a pull of a trigger. In hindsight to the first paragraph, it will be films that can do this that can keep me optimistic for current cinema rather than pine in a nostalgia I wasn’t born into. It must however involve questioning the mass consensus through my continuous education, causing one to view film opinion as idiosyncratic forks of personal opinion, as well as fact, and taking advantage of that. Hence, I’m going to have to defend Savages in a lengthier review like this because it brought these thoughts out from me.

From http://3.bp.blogspot.com/-rWdVTSEHV5k/UEBWLUJHKKI/AAAAAAAAVVM/fqfT-Bhx6aM/s1600/Taylor-Kitsch-and-Aaron-Johnson-in-Savages-2012-Movie-Image.jpg